Pimp culture in their words? The Hughes brothers, Allen and Albert (Dead
Presidents, Menace II Society), set out in American Pimp to
portray pimp life and experiences through pimps themselves. The movie
is a fascinating look into a world few people encounter (or admit to encountering).
It is outrageously funny and frightening at the same time. The narrators
are all purported pimps, with colorful names like Payroll, Charm, Gorgeous
Dre, Fillmore Slim, Sir Captain, and even Bishop Don Magic Juan.
American Pimp opens with white people telling the camera what
they believe pimps are. Interspersed within the documentary are clips
from shows like SNL and Jerry Springer, and blaxploitaion
movies from the seventies like Foxy Brown, The Mack, and
Willie Dynamite. Essentially, the Hughes brothers are trying to
show that pimps do not necessarily fit many of the stereotypes.The pimps
interviewed are a highly interesting and eclectic group of people. Some
seem very well educated and speak carefully and eloquently, others pepper
with conversation with "motherfucker" every couple seconds.
Some speculate that pimps arose after the Civil War, when blacks discovered
that other avenues to making money were closed.
The Hughes brothers wisely interview pimps from all over the country,
from Hawaii to Washington, DC. The comedy comes from the gaudiness. How
on earth can some of these people honestly believe they are "cool?"
Just look at the picture above and to the left. One pimp (filmed at the
Players Ball, an annual pimp convention) wears a ring that is at least
half a foot long. Most bask in their lucrative trades with custom made
suits, expensive cars, and alligator skinned shoes. K-Red, a pimp in Washington,
DC, takes two hours to dress every morning. Some of the pimps bask in
their excess, while others look homeless. They all are extremely self-confident
and have no trouble bragging about themselves and their exploits. Other
words like "ho" and "bitch" are terms of endearment
to them and their prostitutes, and also fly fast and furious across the
screen.
Amazingly, pimps have a pseudo code of honor. All of the pimps in American
Pimp frown upon the common stereotype. They do not give drugs to their
prostitutes, since that would mean taking money away from themselves.
This brings forth the frightening aspects of American Pimp. Their
attitude towards and treatment of women is disgusting. These pimps do
not think of their prostitutes as women, but as property. They take all
the money, and provide food, shelter, clothing, and medical bills. They
are there to bail their prostitutes out of jail. It may seem benevolent,
but it is merely a way to ensure their property is safe. In an ironic
turn, the pimps, whose origins may have come from slavery, are now slave
masters. Their only loyalty is towards money. They train their prostitutes
to become masters at manipulating men, and in turn, the pimps must manage
to manipulate the prostitutes.
American Pimp does look at other views. Interviews with some of
the prostitutes show them as pragmatic and almost resigned to their pimps.
The Hughes brothers also interview the owner of a Nevada brothel. He is
the only white pimp, and the only one working within the bounds of the
law. The other pimps decry this double standard, and surprisingly, the
brothel owner does also. American Pimp is not a documentary that
debates the rights or wrongs of a certain event or action. Prostitution
in the movie is a given. Rather, the Hughes brothers set out to present
this warped world in a manner that is palatable for ordinary people, but
still leaves a bad taste in their mouths.
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